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Similar Chinese narratives state that if a vampiric being came across a sack of rice, it would have to count every grain; this is a theme encountered in myths from the Indian subcontinent , as well as in South American tales of witches and other sorts of evil or mischievous spirits or beings.
In Albanian folklore, the dhampir is the hybrid child of the karkanxholl a lycanthropic creature with an iron mail shirt or the lugat a water-dwelling ghost or monster.
The dhampir sprung of a karkanxholl has the unique ability to discern the karkanxholl; from this derives the expression the dhampir knows the lugat.
The lugat cannot be seen, he can only be killed by the dhampir, who himself is usually the son of a lugat. In different regions, animals can be revenants as lugats; also, living people during their sleep.
Dhampiraj is also an Albanian surname. Many rituals were used to identify a vampire. One method of finding a vampire's grave involved leading a virgin boy through a graveyard or church grounds on a virgin stallion—the horse would supposedly balk at the grave in question.
Corpses thought to be vampires were generally described as having a healthier appearance than expected, plump and showing little or no signs of decomposition.
Folkloric vampires could also make their presence felt by engaging in minor poltergeist -styled activity, such as hurling stones on roofs or moving household objects,  and pressing on people in their sleep.
Apotropaics —items able to ward off revenants—are common in vampire folklore. Garlic is a common example,  a branch of wild rose and hawthorn are said to harm vampires, and in Europe, sprinkling mustard seeds on the roof of a house was said to keep them away.
Vampires are said to be unable to walk on consecrated ground , such as that of churches or temples, or cross running water. Although not traditionally regarded as an apotropaic, mirrors have been used to ward off vampires when placed, facing outwards, on a door in some cultures, vampires do not have a reflection and sometimes do not cast a shadow, perhaps as a manifestation of the vampire's lack of a soul.
Some traditions also hold that a vampire cannot enter a house unless invited by the owner; after the first invitation they can come and go as they please.
Methods of destroying suspected vampires varied, with staking the most commonly cited method, particularly in southern Slavic cultures.
Piercing the skin of the chest was a way of "deflating" the bloated vampire. This is similar to a practice of " anti-vampire burial ": burying sharp objects, such as sickles, with the corpse, so that they may penetrate the skin if the body bloats sufficiently while transforming into a revenant.
Decapitation was the preferred method in German and western Slavic areas, with the head buried between the feet, behind the buttocks or away from the body.
The vampire's head, body, or clothes could also be spiked and pinned to the earth to prevent rising. Romani people drove steel or iron needles into a corpse's heart and placed bits of steel in the mouth, over the eyes, ears and between the fingers at the time of burial.
They also placed hawthorn in the corpse's sock or drove a hawthorn stake through the legs. In a 16th-century burial near Venice , a brick forced into the mouth of a female corpse has been interpreted as a vampire-slaying ritual by the archaeologists who discovered it in Further measures included pouring boiling water over the grave or complete incineration of the body.
In the Balkans, a vampire could also be killed by being shot or drowned, by repeating the funeral service, by sprinkling holy water on the body, or by exorcism.
In Romania, garlic could be placed in the mouth, and as recently as the 19th century, the precaution of shooting a bullet through the coffin was taken.
For resistant cases, the body was dismembered and the pieces burned, mixed with water, and administered to family members as a cure. In Saxon regions of Germany, a lemon was placed in the mouth of suspected vampires.
Tales of supernatural beings consuming the blood or flesh of the living have been found in nearly every culture around the world for many centuries.
Blood drinking and similar activities were attributed to demons or spirits who would eat flesh and drink blood; even the devil was considered synonymous with the vampire.
Almost every nation has associated blood drinking with some kind of revenant or demon, or in some cases a deity. The Persians were one of the first civilizations to have tales of blood-drinking demons: creatures attempting to drink blood from men were depicted on excavated pottery shards.
Lilitu was considered a demon and was often depicted as subsisting on the blood of babies,  and estries , female shapeshifting, blood-drinking demons, were said to roam the night among the population, seeking victims.
According to Sefer Hasidim , estries were creatures created in the twilight hours before God rested. An injured estrie could be healed by eating bread and salt given to her by her attacker.
Greco-Roman mythology described the Empusae ,  the Lamia ,  the Mormo  and the striges.
Over time the first two terms became general words to describe witches and demons respectively. Empusa was the daughter of the goddess Hecate and was described as a demonic, bronze -footed creature.
She feasted on blood by transforming into a young woman and seduced men as they slept before drinking their blood.
They were described as having the bodies of crows or birds in general, and were later incorporated into Roman mythology as strix , a kind of nocturnal bird that fed on human flesh and blood.
Many myths surrounding vampires originated during the medieval period. The 12th-century British historians and chroniclers Walter Map and William of Newburgh recorded accounts of revenants,   though records in English legends of vampiric beings after this date are scant.
He linked this event to the lack of a shmirah guarding after death as the corpse could be a vessel for evil spirits.
Vampires properly originating in folklore were widely reported from Eastern Europe in the late 17th and 18th centuries.
These tales formed the basis of the vampire legend that later entered Germany and England, where they were subsequently embellished and popularized.
One of the earliest recordings of vampire activity came from the region of Istria in modern Croatia , in Local villagers claimed he returned from the dead and began drinking blood from the people and sexually harassing his widow.
The village leader ordered a stake to be driven through his heart, but when the method failed to kill him, he was subsequently beheaded with better results.
During the 18th century, there was a frenzy of vampire sightings in Eastern Europe, with frequent stakings and grave diggings to identify and kill the potential revenants.
Even government officials engaged in the hunting and staking of vampires. Blagojevich was reported to have died at the age of 62, but allegedly returned after his death asking his son for food.
When the son refused, he was found dead the following day. Blagojevich supposedly returned and attacked some neighbours who died from loss of blood.
The two incidents were well-documented. Government officials examined the bodies, wrote case reports, and published books throughout Europe. The problem was exacerbated by rural epidemics of so-called vampire attacks, undoubtedly caused by the higher amount of superstition that was present in village communities, with locals digging up bodies and in some cases, staking them.
In , King James wrote a dissertation on witchcraft titled Daemonologie in which he wrote the belief that demons could possess both the living and the dead.
Within his classification of demons , he explained the concept through the notion that incubi and succubae could possess the corpse of the deceased and walk the earth.
As a devil borrows a dead body, it would seem so visibly and naturally to any man who converses with them and that any substance within the body would remain intolerably cold to others which they abuse.
In the Greek librarian of the Vatican, Leo Allatius , produced the first methodological description of the Balkan beliefs in vampires Greek: vrykolakas in his work De Graecorum hodie quorundam opinationibus "On certain modern opinions among the Greeks".
The paragraph contains the opinion and recommendation of the Patriarch Postnicul over " The deceased, which they will learn to be Strigoi, which is called vrykolakas, what needs to be done ".
The Patriarch proceeds in describing the belief: . I've heard in many cities and towns, it's said, some dreadful things being done, which are below praise and great foolishness and lack of knowledge of people over the work of the devil.
For that our enemy, the most unclean, the devil where he finds an empty place to dwell and do his will, there he indeed dwells and many times with deceiving apparitions towards lots of [bad] deeds he lures the people and leads them towards his will in order that every wretch people like them to sink and drown in the depth of the damnation of the eternal fire.
There are some foolish people that say that many times when people die, they rise and become Strigoi and kill those alive, which death comes in a violent way and quick towards many people.
The patriarch describes the Strigoi sightings especially the blood on a long time deceased body as demonic deceiving and forbids anyone, especially the clergy, from desecrating the graves or burning the bodies of the dead, calling it a sin for which they end up in Hell.
Even though it was not permitted to desecrate the grave of the dead person in any way or to burn the dead body, the patriarch offers some remedies in then event of such demonic apparitions:.
And then you must know if they will learn about such a [dead] body which is the work of the devil, call the priest to read the Paraklesis of the Theotokos and he shall perform the House blessing service, and shall perform liturgy and make Holy Water in aid of everyone and shall also give Koliva as alms and thereafter he shall say the curse of the devil exorcism Exorcism of St.
John Chrysostom. And the both exorcisms performed at Baptism you shall read towards those bones [of the dead]. And then the Holy Water from the House Blessing liturgy you shall splash the people which will happen to be there and then more Holy Water you shall pour over that dead body and with the gift of Christ, the devil shall perish.
From , Philippe Rohr devotes an essay to the dead who chew their shrouds in their graves, a subject resumed by Otto in , and then by Michael Ranft in The subject was based on the observation that when digging up graves, it was discovered that some corpses had at some point either devoured the interior fabric of their coffin or their own limbs.
Theologians and clergymen also address the topic. Some theological disputes arose. The non-decay of vampires' bodies could recall the incorruption of the bodies of the saints of the Catholic Church.
A paragraph on vampires was included in the second edition of De servorum Dei beatificatione et sanctorum canonizatione , On the beatification of the servants of God and on canonization of the blessed, written by Prospero Lambertini Pope Benedict XIV.
In other words, vampires did not exist. Dom Augustine Calmet , a French theologian and scholar, published a comprehensive treatise in titled Treatise on the Apparitions of Spirits and on Vampires or Revenants which investigated the existence of vampires, demons, and spectres.
Calmet conducted extensive research and amassed judicial reports of vampiric incidents and extensively researched theological and mythological accounts as well, using the scientific method in his analysis to come up with methods for determining the validity for cases of this nature.
As he stated in his treatise: . They see, it is said, men who have been dead for several months, come back to earth, talk, walk, infest villages, ill use both men and beasts, suck the blood of their near relations, make them ill, and finally cause their death; so that people can only save themselves from their dangerous visits and their hauntings by exhuming them, impaling them, cutting off their heads, tearing out the heart, or burning them.
These revenants are called by the name of oupires or vampires, that is to say, leeches ; and such particulars are related of them, so singular, so detailed, and invested with such probable circumstances and such judicial information, that one can hardly refuse to credit the belief which is held in those countries, that these revenants come out of their tombs and produce those effects which are proclaimed of them.
Calmet had numerous readers, including both a critical Voltaire and numerous supportive demonologists who interpreted the treatise as claiming that vampires existed.
These vampires were corpses, who went out of their graves at night to suck the blood of the living, either at their throats or stomachs, after which they returned to their cemeteries.
The persons so sucked waned, grew pale, and fell into consumption ; while the sucking corpses grew fat, got rosy, and enjoyed an excellent appetite.
It was in Poland, Hungary, Silesia , Moravia , Austria, and Lorraine , that the dead made this good cheer. The controversy in Austria only ceased when Empress Maria Theresa of Austria sent her personal physician, Gerard van Swieten , to investigate the claims of vampiric entities.
He concluded that vampires did not exist and the Empress passed laws prohibiting the opening of graves and desecration of bodies, sounding the end of the vampire epidemics.
Other European countries followed suit. Despite this condemnation, the vampire lived on in artistic works and in local folklore.
Beings having many of the attributes of European vampires appear in the folklore of Africa, Asia, North and South America, and India.
Classified as vampires, all share the thirst for blood. Various regions of Africa have folktales featuring beings with vampiric abilities: in West Africa the Ashanti people tell of the iron-toothed and tree-dwelling asanbosam ,  and the Ewe people of the adze , which can take the form of a firefly and hunts children.
The Loogaroo is an example of how a vampire belief can result from a combination of beliefs, here a mixture of French and African Vodu or voodoo.
The term Loogaroo possibly comes from the French loup-garou meaning "werewolf" and is common in the culture of Mauritius. The stories of the Loogaroo are widespread through the Caribbean Islands and Louisiana in the United States.
During the late 18th and 19th centuries the belief in vampires was widespread in parts of New England , particularly in Rhode Island and eastern Connecticut.
There are many documented cases of families disinterring loved ones and removing their hearts in the belief that the deceased was a vampire who was responsible for sickness and death in the family, although the term "vampire" was never used to describe the dead.
The deadly disease tuberculosis , or "consumption" as it was known at the time, was believed to be caused by nightly visitations on the part of a dead family member who had died of consumption themselves.
Her father, assisted by the family physician, removed her from her tomb two months after her death, cut out her heart and burned it to ashes.
Vampires have appeared in Japanese cinema since the late s; the folklore behind it is western in origin.
There are two main vampiric creatures in the Philippines: the Tagalog Mandurugo "blood-sucker" and the Visayan Manananggal "self-segmenter".
The mandurugo is a variety of the aswang that takes the form of an attractive girl by day, and develops wings and a long, hollow, threadlike tongue by night.
The tongue is used to suck up blood from a sleeping victim. They use an elongated proboscislike tongue to suck fetuses from these pregnant women.
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Use of this application is governed by the Storm8 Terms of Service.Start as a lowly vampire and become the most powerful vampire lord by bringing in other vampires into your clan and spreading your influence throughout the city in Vampires Live™. Fight zombies from hit title Zombies Live™ as well in the most immersive massively multiplayer online game ever!. Download the latest version of Vampires Live™ for Android. Being a vampire in this game is no walk in the park. Vampires Live ratings (press stars to rate) Send us your captures and/or comments to help us to complete all Abilities of the game. Use the following form to. Reign Of Blood is voted one of the top text based vampire games on the internet. We're carbon neutral and free-to-play. If you have not yet created your vampire character, click the play now banner below. MOST BLOOD SUCKED TODAY. Dark is a stealth action role-playing game that lets you use a number of vampire abilities to fight your many enemies. He can teleport and even turn himself invisible periodically. However, using his abilities depletes his "blood points," but you can replenish your supply by drinking blood from your enemies.
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